Darkness and Thoughts on Two Continents

6 10 2017

 

 

It is 11:27 p.m. in Iowa, which makes it 6:27 a.m. in Rome.

It is dark in Italy, as it is here – I don’t imagine this. I can watch the early morning unfold in darkness there via webcam broadcasting from the Campo dei Fiori just as easily as I can see the night outside my own window.
It is so quiet in both places. I feel like I am alone with my thoughts on two continents at once.
When I first click on the campo’s camera feed, the market square appears empty. Then I see a solitary person, like me, wander into view. All in white, he or she walks silently along the market stalls, then disappears underneath an awning. I am suddenly alone again.
Alone but for a figure in the very center of the market square – a statue of Giordano Bruno, last convicted heretic to be burned alive by the Roman Inquisition in 1600, here in the Campo dei Fiori. He looms over the square. In the dark, I cannot tell if he looks my way or has his back to me.
As I watch, the day begins to break: trucks and handcarts arrive, people appear with them to unload merchandise. I see flats of produce (tomatoes? eggplants?), and a man passes through my view with heavy, oblong bags slung over both shoulders. More stalls are erected, I begin to hear people calling to one another, glass bottles clink loudly one against another. Birds caw out raucously.
By 6:47 a rosy sunrise is just visible over the roofs of buildings that enclose the square, slowly revealing a skyline that is both foreign and, somehow, familiar. Once I read a book in which Giordano Bruno was a character. The day after I finished this novel, I browsed a local bookstore, discovering a book containing a cycle of poems about his life. I thought that was an interesting coincidence, until later that same day, I picked up a thick volume of poetry by the Polish writer, Czeslaw Milosz. I opened the volume to a random page and the title staring up at me was “Campo dei Fiori”.
This string of coincidences has stuck with me. Tonight, I wonder if it holds a message. Giordano Bruno: scientist, heretic, believer in an infinite universe, burned alive for his convictions. I told a priest friend this story and he said, “I won’t discuss him and I heartily encourage you to stay away from him.” As if we still live in a time when ideas are worth dying for; are worth killing for.
In his poem, Milosz imagines Campo dei Fiori on the day of Bruno’s death. A bustling marketplace, full of people engaged in their daily business. A pause as the pyre is lit. “Before the flames had died, the taverns were full again.” Bruno’s burning is juxtaposed with Milosz’ own time, where a carnival delights while the Warsaw ghetto burns. In both scenes, the people “of Rome or Warsaw/haggle, laugh, make love/as they pass by the martyrs’ pyres.” He imagines the loneliness of those dying, aware that the world and the living simply go about their days, barely noticing. The poem ends with a vision of the future:
Those dying here, the lonely
forgotten by the world,
our tongue becomes for them
the language of an ancient planet.
Until, when all is legend
and many years have passed,
on a new Campo dei Fiori
rage will kindle at a poet’s word.
Try as I might, I can’t quite get there – to this new Campo dei Fiori. It feels like we are living in the same old marketplace, a carnival to distract us from the fires in which people are dying. Some days we pause to notice ashes from the burning float past us, but most days we just keep keeping on. We might think “this isn’t right”; maybe we’d like to stop the world and get off this sicko ride, but the ferris wheel keeps relentlessly turning and our choice is ride or jump. We fear the free-fall that follows the jump more than we fear the impact of the ground (though, to be honest, we don’t relish the thought of either). So we ride, around and around mumbling the same argument, the same complaints.
 As night deepens where I am sitting, day is already moving on in Rome. I check the webcam and note that there are shoppers beginning to drop by the market stalls. I hear the murmur of their voices, though I cannot make out any words. My eyes follow a bird that swoops in above the awnings, flying straight toward the towering figure of Giordano Bruno. Just in time, the bird rises, avoiding a collision.
That is when I notice it is bright enough to see that Bruno is facing me. Even though his face is shadowed by the hood of his robe, I imagine that our eyes meet. Behind his shines the light of a thousand thousand stars. Right or wrong, he stood his ground; is standing there still.
Campo dei Fiori by Czeslaw Milosz
In Rome on the Campo dei Fiori
baskets of olives and lemons,
cobbles spattered with wine
and the wreckage of flowers.
Vendors cover the trestles
with rose-pink fish;
armfuls of dark grapes
heaped on peach-down.
On this same square
they burned Giordano Bruno.
Henchmen kindled the pyre
close-pressed by the mob.
Before the flames had died
the taverns were full again,
baskets of olives and lemons
again on the vendors’ shoulders.
I thought of the Campo dei Fiori
in Warsaw by the sky-carousel
one clear spring evening
to the strains of a carnival tune.
The bright melody drowned
the salvos from the ghetto wall,
and couples were flying
high in the cloudless sky.
At times wind from the burning
would drift dark kites along
and riders on the carousel
caught petals in midair.
That same hot wind
blew open the skirts of the girls
and the crowds were laughing
on that beautiful Warsaw Sunday.
Someone will read as moral
that the people of Rome or Warsaw
haggle, laugh, make love
as they pass by the martyrs’ pyres.
Someone else will read
of the passing of things human,
of the oblivion
born before the flames have died.
But that day I thought only
of the loneliness of the dying,
of how, when Giordano
climbed to his burning
he could not find
in any human tongue
words for mankind,
mankind who live on.
Already they were back at their wine
or peddled their white starfish,
baskets of olives and lemons
they had shouldered to the fair,
and he already distanced
as if centuries had passed
while they paused just a moment
for his flying in the fire.
Those dying here, the lonely
forgotten by the world,
our tongue becomes for them
the language of an ancient planet.
Until, when all is legend
and many years have passed,
on a new Campo dei Fiori
rage will kindle at a poet’s word.
Warsaw, 1943
Advertisements




Walking in the Dark

11 10 2012

Almost the first thing I notice: nothing looks the same. Though, normally, I have a strong internal compass, suddenly I lose my bearings easily and often. Shadows and pools of light transform even the most familiar streets into alien territory. At corners, I move up close to the street signs, shining my little key-fob light at the words, verifying that I’m someplace familiar, in spite of appearances.

Walking in my neighborhood at night, I notice little things like the discarded banana peel I almost stepped on (imagine what a story that would have made!), or that a surprising number of motion-activated flood lights pick up movement in the street. And I notice big things: the dearth of sidewalks; streetlights shining up into the orange leaves of the sugar maples. I notice clouds scuttling across the bright white harvest moon, blown by the freshening winds of autumn.

Recently, I have been grappling with issues and transitions in my life. Mostly, I have been unable to share them in this blog for two reasons. First, some stories are not mine alone to tell. Second, there are practical considerations which prevent me talking about some of these processes for now. But this blog has become my way of inviting others to share my journey, and your companionship on the road has truly motivated and inspired me to keep moving forward. To be bound to silence for the time being – this has truly been difficult.

Add to that the discomfort we all feel at the thresholds of new places, when we know we want to enter but are unsure of what awaits us – and I am all verklempt. Inside, I roil. Emotion threatens to overwhelm me. An impetus to speak, to act, to move pushes outward from my core – yet I am in a moment of stasis before the rapid acceleration I am certain is to come.

When I must do something, I head out into the night to walk. Up and down streets I’ve taken for granted for years. Past houses full of neighbors I’ve never met, past dogs in yards begging for attention, past fallen leaves and trash cans set out for the morning collection.

As I walk, I talk to myself. Admonitions. To-do lists. Corrections to my faulty thinking. Snippets of poetry. Half conversations – some real, some my lines in imaginary dialogues. Occasionally, I check that this running-at-the-mouth is truly internal, that I haven’t started actually speaking out loud like the mentally-ill homeless woman who alternately breaks my heart and frightens me.

The parallels between the metaphorical road I am walking in my life and these actual night walks are not lost on me. In both cases, I am treading familiar/not familiar territory. Change is surrounding me, from the physical changes of autumn to the emotional and psychological changes required by liminal moments. I have to move forward, with determination and without fear (hello, since when have I not been afraid of the dark?). Focus is required to avoid tripping and to keep from psyching myself out. I am treading both paths alone.

I walk until my shoulders start to ache, usually the first sign of fatigue, which slows the mental synapses and causes my internal voice to grow quiet. My mind is finally free to notice the big and little things I mentioned earlier. I begin to hear the sounds occurring outside my own head: the scuttle of a squirrel chase, the frantic tinkle of windchimes, a distant siren’s wail. I lean into the wind and breathe deeply. Finally…finally…I relax. Finally, I can stop trying to force things. I can let go of the need for specific outcomes, and just lean into the now. Lean into the perfect red-orange of a fallen leaf on the black asphalt at my feet.