As we were leaving church after the service, slowly processing out in single-file, my mother stopped the man in front of me.
“Mike! Mike! Is this your hat?”, she asked, handing him a straw cowboy hat.
“Yes, ma’am it is. Almost left without it!”
“Did you see my daughter taking a picture of it?,” Mom asked.
“Is that what you were doing?,” Mike asked me. “I wondered.”
“Well, you just don’t see that in Iowa,” I said, referring to the cowboy hats left resting on the adobe sills of many of the church’s stained-glass windows.
Mike frowned. “Don’t they allow hats in the churches up there?”, he asked.
* * * * * * * * * * * * * * * * * * * * * * *
A brief conversation was all that was needed to explain that most midwestern churches don’t have thick adobe walls and, thereby, deep window ledges on which to rest hats. And that most men don’t have expensive Sunday hats – their feed caps are left at home or in the car during church services. However, as I departed Nativity of the Blessed Virgin Mary Catholic Church, the cowboy hats sparked a train of thought. I was thinking about the phrase “Any place I hang my hat is home”.
Home. Always an evocative word, but especially so now, when I find myself both unemployed and homeless (albeit both busy and sheltered). Where is home for me now?
At mass on Sunday, I felt at home. Although I am by no stretch of the imagination a practicing Catholic, my spiritual life began in the Church. Despite years of choosing not to participate, I find that Catholicism’s rites are comforting to me in times of upheaval and change. As comforting as it may be, though, I don’t really think the Church encompasses the definition of home for me.
When, as now, I am staying with my parents, I think of myself as at home – though I’ve never actually lived in either this house or in Rio Rancho. The last actual structure I shared with my parents was on Andrew Court in Dubuque, Iowa 30 years ago. Whenever I find myself in Dubuque, I think of it as my hometown. I also feel deeply connected to the Mississippi River, and regardless of which state I am in when I see her rolling waters, I have a sensation of home.
Interestingly, I lived in Cedar Rapids for 17 years and never thought of that city as home. Instead, I thought of the people who populated my life, though they bore no blood relationship to me, as family. Since “family” is what typically populates “home”, I suppose in some sense Cedar Rapids could be considered home. Mount Mercy University probably deserves that appellation, though I’ve definitely left that home in my past.
After racking my brain to answer the question, “Where is home for me now?”, all I was able to come up with were bits and pieces. The truth is, while home may be a physical place, when we say home, we so often mean something more than mere geography. In a 2011 article in The Atlantic, Julie Beck writes, “If home is where the heart is, then by its most literal definition, my home is wherever I am.” When I read it, that statement struck me as the same level of cliché as “Wherever you go, there you are.” Obvious. Literal. True. But missing the point. My beating heart is wherever I am physically located, but my feeling heart is often elsewhere. Despite my best efforts to live in the present moment, I find that I am divided – that my emotional heart has left pieces of itself – among many homes.
In the weeks leading up to my move, I felt courageous and strong. I have rarely felt as grounded and ready for the future as I did at my going away party, surrounded by my oldest, youngest, and many of my dearest friends. Realizing this, I did a quick inventory of the recent past and discovered that, as I have developed stronger and more meaningful relationships, I have also felt less fear in new situations: sightseeing on foot alone in Philadelphia; losing my way on a detour and self-navigating out of Chicago’s Loop; a host of smaller solo adventures. It seems that having a deeply rooted sense of belonging or connectedness, of an emotional home, is key to maintaining a sense of courage and adventure – is central to holding an idea of myself as strong enough to keep venturing into unknown territory.
And having that connectedness for several years now, I was unprepared for the fearfulness I felt this week in ordinary situations I would typically take in stride. On Monday morning, for example, I was nearly paralyzed with fearful indecision about where to ride my bike. Every choice seemed dreadfully scary. In the Harry Potter novels, the character, Voldemort, split his soul and placed pieces of it in a variety of objects called horcruxes. These horcruxes preserved his immortality but left him vulnerable. That is how I felt, suddenly. Like I had left a piece of myself with each of the people who gave strength to my sense of self, and who were now separated from me by great distances. I felt very vulnerable. I found myself wanting to cling to my parents, the warmth of their physical presence comforting me.
Thankfully, I’ve learned that when fear and anxiety begin to ratchet up, it’s best to take a time out and practice some good mental hygiene. So I spent some time in reflection, thinking about the difficult nature of transitions. After some quiet thought, prayer, and deep breathing a couple of simple truths occurred to me. First, I’m already mid-leap. The time for fear, if there was a time, was before I quit my job, packed all my belongings and stuffed them in storage. If my life were a game of poker, I’d already be all-in.
Second, the horcrux analogy is flawed. I haven’t left pieces of myself behind with the people I love. We’ve spent years building those relationships, binding our hearts to one another’s with cords that are flexible (and stretchy), but incredibly strong. And while I am vulnerable because of these relationships, it is the ordinary vulnerability that we all risk when we open our hearts to another person, not a fatal flaw like Achilles’ heel. This kind of vulnerability is, paradoxically, necessary to the development of strong relationships – and to the development, at least for me, of a strong sense of self-efficacy.
After I realized these things, I could once again think about the concept of home without panic. So what if I don’t have a physical location to designate as “Home” at this very moment? Maybe it is cliché to think that if home is where my heart is, wherever I am is home. What’s so wrong with being cliché sometimes? I’ve brought the strength that I receive from the love and support of friends and family with me, as surely as I arrived in New Mexico with a framed photo of the extraordinary women who make up my book club. Their smiles remind me that, while I may be required to face my fears alone sometimes, I will be loved whether I meet with success or failure. And isn’t that part of home, too? They’ll take you in, at home, no matter whether you succeed brilliantly or fail miserably.
After all of these musings about the nature of home, and its meaning for me during this moment of transition in my life, I had to smile when I received a text from Minneapolis, a city I’ve never lived in. It contained a photo of kites and the line, “We are so doing this when you get home.” Still smiling, I grabbed my bike helmet (the closest thing I have to a hat) and headed out the door to face my “scary” biking options.
I guess, after all, it’s true what they say: “Any place I hang my hat is home.”